The old bridge, Langogne |
I’m
in Langogne for today’s journey with Robert Louis Stevenson. In his journal ‘Travels with a Donkey’ RLS
states he arrived here in the evening of ‘Monday, September 23rd’ in
1878. As this was only the second day
of his journey he says very little about the town – which is a great shame,
because there’s a lot to see here. But
then, on that first day of travel and the preceding few days of preparation,
Robbie had had significant trouble with Modestine, fixing his pack on the
donkey’s back and generally understanding the relationship between driver and
donkey. Naturally, despite the switch the landlord had given RLS that morning, Modestine knew she was in charge, didn't she!
His
journey that day, from Le-Bouchet-St-Nicolas, had not been pleasant. The temperature was ‘perishing cold’ and he
describes the morning as ‘a grey, windy, wintry’ day. The trek was solitary and the most memorable incident was his
sighting of a foal racing through the ‘tanned and sallow autumn landscape.’ A perfect description for the look of the
land at that time of year. As RLS moved
across the heights of Velay he looked forward to the ‘wild… mountainous,
uncultivated’ land of the Gévaudan. So, not strictly part of the Cévennes.
Langogne
sits astride the Allier, at this point a much narrower river than it’s more
mature and wider self at Moulins.
Stevenson descended, probably on a drover’s track, from Pradelles and
walked in across the then only bridge spanning the river. Situated at the meeting of three
départements – Lozère, Ardèche and the Haute-Loire - the principle occupation
is cattle breeding and rearing (l’élevage). But the place is also an excellent example
of medieval urbanisation. The modern
town surrounds the older, so I just pass through that and go into its heart.
The church dedicated to Sts Gervais and Protais |
The
original settlement, dating from the 10th century, was built around
a Benedictine monastery that was established by Etienne, the vicomte du
Gévaudan, and part of those fortifications still exist. The current church, dedicated to Sts Gervais
and Protais and built in the roman style, dates from the 16th
century following the sacking of the town in 1568 by the Protestants under the
leadership of Mathieu Merle.
Naturally,
the building was added to and changed over the years, but the exterior is
constructed of a mixture of sandstone and volcanic rock. The façade dates from the end of the 16th/beginning
of the 17th centuries and if you visit, be sure to look at the arch
above the main door and read the inscription.
Internally, the pillars in the nave and vaulted ceiling are of
particular note, as is the treasury.
I
emerge into the sunshine again and the old medieval streets that encircle the church,
their houses supporting each other and rising to three and four stories. I espy ancient doorways that are far too
short for 21st century man to negotiate and the remains of one of
the gates leading from the old city
to the then, wild and dangerous outside
world and much later, the 18th century grain hall.
The Grain Hall and War Memorial |
The
next day Stevenson left this fascinating little town behind without recording
another word in his journal. I think
that was quite dismissive of him because there is so much history to enjoy here. So, it would appear that Robbie
and I are disagreeing again. But, as I
walk across the old stone bridge and then along the path by the edge of the
river back to the car park, I know that I can honestly and truthfully say that
I have stood where Stevenson stood. And
I kind of think that’s awesome!
There's more from RLS and me here
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